We Should Study Systematic Theology for Others (cont.)

Theological Formulation

Jesus–the Sunday School answer to every question in church, right? You know who Jesus is. Jesus is “your homeboy.” Well if you think so, then you need to continue reading. Homeboys don’t command obedience, and the Bible calls us slaves to Christ, but you are not a slave to your homeboy.

For some, all they know of Jesus comes from sermons that have only given the subject a cursory treatment, and let’s not blame the pastors. I mean, how much can you really do in thirty minutes when the congregation expects a good story and specific application or they start playing games on their iPad?

This is why you must supplement good preaching with systematic study. Even the best text-driven sermon on Jesus could cover only one passage well. Yet just a basic systematic study should cover the four major Christological passages. These passages demonstrate that Jesus is fully man, fully God, existed for all eternity, and much more…

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. … And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'”) And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Philippians 2:5-11 Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Colossians 1:15-23 He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities- all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Hebrews 1:1-4 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

These passages and others form the basis for the orthodox doctrine of Jesus Christ, which is seen in the Nicene Creed.

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.

Who, for us men and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.

Studying Systematic Theology helps you succinctly state in precise terms the complexity of major beliefs, which helps you fulfill the Great Commission.

Editor's Note: This is post 7 in a series of 12.



  1. Thanks for pointing out the value of the Nicene Creed. I have encountered more than a few Baptist pastors over the years who are not only unfamiliar with the Nicene and Apostle’s creeds but who explicitly and emphatically reject all creeds and catechisms and view them merely as historical curiosities.

    I find that stance unhelpful, especially when trying to reach unsaved church-going people who may be more familiar with the creeds than with the Bible. With such people, discussing the Nicene or Apostle’s creed can lead to a discussion of “Where’s that in the Bible?” and “What does that really mean for my life as a follower of Christ?”

    What do you think?

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